Prayer Calendar: Tear Drops of Prayer

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LDCatDave Acree is our Prayer and Spiritual Life Catalyst. This is a welcome to the monthly Prayer Calendar which we publish to promote prayer throughout the EFCC family. If you would like to receive the Prayer Calendar by e-mail, you can sign up for it on this page, or you can see the latest copy here.

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Tears face mixed reviews in Western culture. Some cry easily while others hardly cry at all. Some see tears as embarrassing and a sign of weakness while others see them as a welcome and healthy release. I’m a middle of the road kind of guy when it comes to crying. Though as I grow older I find that I cry more readily.

In fact, I no longer go to the movie theatre to watch a “tear-jerker”. I envision people around me wondering what’s up with this white-haired old guy quietly sobbing in the corner. So I watch at home instead.

Tears and prayer are often companions in scripture.

“All night long I flood my bed with weeping and drench my couch with tears . . . . The Lord has heard my cry for mercy; the Lord accepts my prayer.” (Psalm 6:6, 9)

“When Paul had finished speaking, he knelt down with all of them and prayed. They all wept as they embraced him and kissed him.” (Acts 20;36-37)

“During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” (Hebrews 5:7)

Read through Psalm 107. There are four groups of people who “cry out to the Lord.” There are those who are lost and wandering; those who are chained by guilt; those who are experiencing the results of foolish rebellion; and those who are tossed by the storms of life. They all come to the place where they have had enough and “cry out to the Lord in their distress.”

Were there tears involved? Probably; tears of desperation, frustration and even anger. But they were also tears of faith in the Lord. Guess what? The Lord saved them from their distress.

Tears are nothing more than an expression of the emotional depth of our situation, a recognition that we are out of our depth to be able to do anything more with what we are facing.

Sometimes my praying is too detached, too clinical, too perfunctory. You too? Perhaps we need to let go and feel more deeply. We could use a few more tears drops of prayer.

Prayer Calendar: Harvest Prayer

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LDCatDave Acree is our Prayer and Spiritual Life Catalyst. This is a welcome to the monthly Prayer Calendar which we publish to promote prayer throughout the EFCC family. If you would like to receive the Prayer Calendar by e-mail, you can sign up for it on this page, or you can see the latest copy here.

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It’s harvest time in southern Alberta. Now I’m a city boy who knows little about farms and harvest. I’ve learned a bit from people in churches I have served but not enough to speak with authority. I know it’s hard work and weather dependent and a tense time if little is going the way it needs to go, but I know it can also be rewarding once the crop is in and it’s a good one.

When we think spiritually, prayer and harvest go together; and it’s not just about being thankful to God for the harvest. We should be thankful, but there’s more to it than that.

A couple of biblical pictures come to mind.

The first is from John 4:35 and Luke 10:2. They refer in actual terms to grain harvest but in spiritual terms to soul harvest.

“I tell you, open your eyes and look at the fields! They are ripe for harvest . . . . The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

So the first harvest prayer is for a large crop of workers to harvest souls!

The second is from John 15:1-2, 5 and Galatians 5:22-23. They refer in actual terms to fruit harvest but in spiritual terms to character harvest. The Trinity is involved in this harvest and together cause us to live like we really are followers of Jesus Christ.

“I am the true vine and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful . . . . I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing . . . . But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

So the second harvest prayer is for the Father to cultivate us, the Son to give us life and the Spirit to fill us and cause his fruit to ripen in our lives!

So this harvest season, be more than just thankful.

Ask the Lord for harvesters and be willing to be one of them; ask the Trinity for fruit so that others will see Jesus in us.

Prayer Calendar: Prayer as a Weapon of War

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Dave Acree is the EFCC’s Prayer and Spiritual Life Catalyst. This regular column on prayer is designed to accompany the Prayer Calendar.


We “peaceful” Canadians sometimes find it awkward to look at life through the lens of warfare. We see ourselves more as peacekeepers than warmongers. Yet when speaking of prayer, scripture injects it into two theatres of war. Perhaps we should embrace rather than shun the metaphor.

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God . . . . And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (see Ephesians 6:10-18)

War Theatre #1 puts prayer into perspective. In prayer we enter the battle between God and the forces of evil. This unseen reality can drive us in many directions, from fearful to skeptical to watchful, but ignoring it should not be an option.

The armor we are encouraged to “put on” suggests some of the areas for this type of warfare praying: truth, righteousness, the gospel of peace, faith, salvation. The hard part is moving from abstract ideas to real life specifics in our lives and churches.

“What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” (see James 4:1-4)

War Theatre #2 makes prayer personal. While the first battle is unseen, this one is internal. It is between wanting God’s things or ours, between asking with God and others in mind or just us, between selfishness and generosity.

All warfare is tough and painful. How bloody are your knees?!

Prayer: From BHAGs to BHARs

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Dave Acree is the EFCC’s Prayer and Spiritual Life Catalyst. This regular column on prayer is designed to accompany the Prayer Calendar.


Those who are familiar with the writings of Jim Collins on leadership and business know what a BHAG is. In his book, Built to Last, he introduces a BHAG as a powerful mechanism to stimulate progress in a company or corporation. BHAGs (pronounced bee-hags) are “Big Hairy Audacious Goals.”

If I were currently writing a book on prayer, I would entitle the book Built to Ask and change the “G” to “R” turning BHAGs into BHARs (pronounced bee-hars): Big Hairy Audacious Requests.

Even in my 70th year of life I’m still learning about prayer. Margaret Feinberg in her book The Sacred Echo, writes:

“If his son asks for bread, what I am asking God for? In all honesty, a lot of crumby prayers. I’d like to think it’s because I’m maturing in my prayer life. I’m offering God more reasonable requests . . . . Or am I just praying it safe?” (page 81)

I have to admit that the phrase “praying it safe” struck home. That’s me, the safe prayer. But there’s even more to it than that. My belief in the sovereignty of God limits my asking. God is going to do what he is going to do no matter what I ask him to do. I don’t really believe that but I pray like I do. I realized that I am hardly asking at all.

So I’m learning to ask. Here are some guiding principles I’m working from.

You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” (James 4:2-3, NIV 2011)

After a parable on shameless audacity Jesus says, “Ask and it will be given to you; seek and you will find; knock and the door will be open to you.” (Luke 11:9, NIV 2011)

“For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (Hebrews 4:15-16, NIV 2011)

I have two BHARs going right now. I am praying for two recently met individuals God has laid on my heart, one in Turkey and one in Australia, that God will reveal himself to them and that they will come to know him personally. These BHARs seem to be impossible to me. So I am undergirding them with this incident from the life of Jesus (Mark 10:17-27) and in particular this verse:

“With man this is impossible, but not with God; all things are possible with God. “ (Mark 10:27)

I challenge you to a BHAR!!

Now for a shameless commercial. Come to Ft. Langley in August to the EFCC National Conference and attend my seminar on “Praying It Risky” to delve more deeply into BIG HAIRY AUDACIOUS REQUESTS.

The Overwhelming Privilege of Prayer

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Dave Acree is the EFCC’s Prayer and Spiritual Life Catalyst. This regular column on prayer is designed to accompany the Prayer Calendar.


Last week I was in Istanbul, Turkey standing outside the Hagia Sophia (church/mosque/museum) watching as the imam sang into the microphone the call to prayer. It was picked up by the surrounding mosques until it was a wail across the area. I then walked several hundred meters to the Blue Mosque and observed those of the Muslim faith kneeling with forehead to the ground praying. While for many it was probably an act of devotion, being one of the five pillars of their faith, it also acted as “coinage” in purchasing salvation.  Allah is a pretty distant god with little grace to offer.

A couple of days later in Cappadocia I watched as the “whirling dervishes” (a mystical sect of Islam) “prayed” in a whirling dance where with closed eyes they fell into a trance-like state entering another existence in unity with the world around and “god.” I’m not sure what that was all about but it didn’t feel right.

And then home to Canada to an Angus Reid survey of Canadians and prayer, carried out in March of this year: 20% pray daily; 10% several times a week; and 5% about once a week. 32% never pray and 15% hardly ever. The remaining 19% pray a handful of times or less a month.

What I found interesting was, those who pray daily mostly pray out of gratitude and thanksgiving to God. The rest who pray do so to ask God for something. The more you pray the more thankful you are for what God has already done; the less you pray the more you want God to do.

For us, prayer doesn’t provide leverage for our salvation. There should not be a sense of entitlement in our prayer — that God owes us something or must give us what we ask for. Prayer should be more than a series of perfunctory requests punctuating our days. It should be a time of relational conversation.

I have always been overwhelmed by the privilege of prayer. It’s not just a time to presume upon God’s generosity. Think about it! The Lord of the universe, our Saviour and King, invites us to come running into his throne room, without appointment, and says, “Let’s talk.” I’m never gotten over that and hope I never do! And I hope you don’t either.

Why, then, don’t we take advantage of the privilege more often than we do?