Pulse Podcast 021: Priesthood of all Believers

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We’ve often heard, and often said the term “priesthood of all believers,” but have we stopped to contemplate what it means? What kind of an audit could we give ourselves for this? And how well would we do on it?

Join us as we give some fresh thought to this subject for the EFCC family.

Here is the preview/teaser version, which you can show at church or with your small group, etc.:

And here it is in audio-only format:

Prayer Calendar: Getting Past Salt and Pepper Prayers

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The other day I was talking with my friend Ron Swanson regarding the way most of us North American Christians pray. He used a phrase that I just can’t get out of my head. He said we often treat prayer like salt and pepper – an add-on, a little seasoning on top of the meal we have made.

Is this really the way we pray?

Sadly, if we are honest, we probably have to admit – yes prayer often feels like salt and pepper. We get busy doing our own stuff, and then perfunctorily sprinkle a little salt and pepper prayer into the mix.

Could we find a way to get past salt and pepper prayers?

I’ll be the first to admit, this is often where I land.

I want to pray. I know I need to pray. I know there is power in prayer. I know prayer moves the heart of God. I know that God desires a deep connection with us through prayer. I know prayer is one of the few practices that Jesus specifically taught his disciples how to do. I know lots about prayer. However, there is a huge difference between knowing lots about prayer and praying. There is even a wide chasm between desiring to have a better prayer life and actually praying. Sadly, I often fail to act on the knowledge and desire that I have. I often fail to pray deeply and passionately. I simply, sprinkle a little salt and pepper on what I am already doing.

If you are like me, you don’t really want to hear one more person give you another guilt trip about prayer. So, I will try and avoid that here. You don’t need to read another book on prayer. We’ve all read several of those, and have been temporarily encouraged; but then have found ourselves struggling along again.

Instead, I’m wondering: Do we need to re-imagine prayer?

Mark Buchanan in his book, Your God is Too Safe, writes a chapter on the loss of imagination. He uses kissing as an example – if you describe a kiss in it’s sheer physical form it almost sounds repugnant. It takes imagination to turn it into something incredible. He talks how we can rip the heart out of a communion service but explaining every last detail. He reminds us that one of the missing ingredients in our faith is imagination.

Is this what we have done to prayer? Taken the heart right out of it because we don’t have the imagination to see it in deeper, bolder, and more mysterious ways? I don’t know for sure, but I’m willing to go on a journey of re-imagination.

So, let’s imagine prayer as:

  • listening
  • breathing
  • food
  • life-blood
  • war
  • visiting the King
  • surgery
  • hanging out with our best friend
  • 911
  • I have several more, but you add your metaphor here

At some point, these metaphors all break down. However, could they also breathe fresh life into the old bones of our prayer lives? It’s worth a try!

To see the latest prayer calendar, click here.

Pulse Podcast 020: The Supreme Court’s Ruling on TWU’s Law School

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We’re not really a current events podcast, but we thought this was of sufficient importance and interest to engage with it.

The Supreme Court’s decision on TWU’s Law School has implications for the church and for religious education institutions in Canada.

We’re just not sure what they are specifically.

If you’d like to reach out and dialogue with us on this, you can engage us on:

Here is the preview version you can share in more time-sensitive venues:

And here is the audio version:

The Pulse: What do we Mean by “Evangelical” and “Free”?

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Many of us who serve our Lord in Evangelical Free churches run into the inevitable question “What on earth is evangelical free”? In a world that talks about caffeine– or sugar-free, “evangelical free” sounds like we are free of evangelicals – that all the evangelicals have been purged, thrown out of our churches! In times past, the original terms “evangelical” and “free” were considered relevant and powerful. However, times change and words can either change meaning or switch from connoting a positive message to a negative one.

The Evangelical Free Church movement is an international movement with a history that makes the two terms meaningful, once properly understood. Let’s consider the two terms in order.

EVANGELICAL

The word “evangelical” refers to the gospel or “good news” of Jesus Christ. Our spiritual ancestors in the Scandinavian countries of Sweden, Norway, and Denmark were dismayed at the moralistic, social religion of the state churches into which they were born. Rather than religion based on following social norms, they sought salvation in Christ and to follow Him as Lord. They found the need for this salvation and sanctification in Jesus in their reading of the Scriptures. They formed “believers churches” where individuals made a decision to accept and follow Jesus.

They served the Lord’s Supper and studied the Bible in their homes. Their first question for others was not “Which church do you attend” or “What do you believe about ___?”, but rather, “Do you know Jesus?” Like them, we are people who see the gospel of Jesus as our prime concern. We wish to know Him, share Him, and follow Him. In this sense, the Bible becomes our authority for what we know about Jesus, His good news, and what He calls us to follow.

FREE

As I mentioned before, our Scandinavian forbears grew up in the state church. The government and the church were inextricably linked. This meant that the church influenced the political realm and that the political realm influenced the church – for good and ill. All citizens were members of the church, regardless of whether they believed and followed Jesus or not. “Free” churches formed as believers’ churches – free from state control. They wanted to be “believers only”, but open to “all believers.” This won them persecution from the state in a time where the state could not imagine that religious pluralism could work without mass chaos and religious wars ensuing.

Our Free Church ancestors believed that freedom to live out their faith could only be limited by the Bible itself. Their cry – “Where Stands it Written?” – was a declaration that individuals and believers churches should be free to practice their faith from government and religious control; only the Bible had the authority to limit that freedom.

So, in the end “Evangelical Free” means that we are people of the good news and the Word. We are focused on Jesus, His salvation, and his Lordship in our lives.  We assemble as families of believers in churches that are free from state control. Today, we assume that separation of church and state is a good thing.  Our spiritual forbears thought so too – but they were censored and persecuted for that belief.

Hence, we trust that “Evangelical Free”, rather than suggesting that our churches are free of evangelicals, instead indicates that they are full of people who are saved by the grace of God and who are a loving and gracious community of faith, following Jesus as Lord!

Prayer Calendar: Surprised by Prayer

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I have always been part of a church. Literally. I will sometimes tongue-in-cheek suggest that my mother probably left the delivery room of the hospital and went straight to a prayer meeting at  church with me in tow. I have never known life apart from church. That means that prayer has always been part of me. Not that I’ve practised prayer perfectly but have known of it comprehensively, or so I thought.

This will be my last prayer encouragement to you as the Prayer and Spiritual Life Catalyst. At the stroke of midnight on July 31, I will “retire” from this role and ride off into the proverbial sunset. As the EFCC champion for prayer, I’ve done a lot of teaching and modelling of what a praying life might look like, but along the way I’ve also been a learner.

Here are three lessons that I have learned in my tenure as prayer catalyst, things that I thought I “knew” that have now become experientially part of my prayer reality.

  1. Listening to God in prayer is as important as talking to God. No, I don’t hear audible voices but I do sense nudges and whispers that direct me in God’s way for me. I have proactively adopted the spirit of the boy Samuel when he says, “Speak, Lord, for your servant is listening.”
  2. God wants us to ask him to act on our behalf. For me personally, I came to the realization that I simply don’t have because I haven’t asked. God loves to give to his children. I’m still learning but I’m trying to ask more. I’m trying to ask with the “shameless audacity” of the woman of the parable in Luke 11:5-13.
  3. My prayers do influence the actions of God. That means prayer is powerful. I still don’t know how that interfaces with the sovereignty of God but I believe the truth of it. Paul seals the deal for me in 2 Corinthians 1:8-11. Paul believes that he escaped death “as you help us by your prayers.” He goes on to say, “Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.”

As I close I give you the verse that I adopted in the beginning as the theme verse of my prayer ministry.

“And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18)